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morphogenetic changes, scientific samples THAT LEADS TO THE CONNECTION.

The connection that will lead to the creation of new values \u200b\u200band new ways of relating have scientific evidence. The change is in us. When a member of a species learns a new behavior, change the field morphological or producer of the species. This change is, at first, barely perceptible, but if the behavior is repeated for a certain period of time, the morphic resonance affects the entire species. Invisible matrix that allows a morphogenetic field is able to produce a remote effect both in space and in time. Continue Reading ... This remarkable idea has been introduced by the British scientist Rupert Sheldrake, an idea that will soon revolutionize many of our fundamental concepts about of nature and science. Launched the hypothesis that the universe is not going according to immutable laws but rather to patterns of habits created by the repetition of certain events in time. Rupert Sheldrake proposes that all systems are regulated not by material factors or by known energies, but also by invisible organizing fields. These energy fields are not yet play a role in production of forms. Function as if they were models for the shape and behavior. According to Sheldrake this new way of thinking leads to a territory for which there is still no map. Seems the only hope for a new scientific understanding form and organization in general and of living organisms in particular. Many morphogenetic fields are so well established that it remain unchanged. For example, the first hydrogen atom has been responsible for all subsequent atoms adopt the same form of behavior. The evolution shows us the formation of new morphogenetic fields. The genetic apparatus, for example, can be conceived as the physical mechanism that receives information from the morphogenetic field, comparable to and receives a radio or television signals invisible. In this sense there is a very interesting series of experiments that suggest that when you get a critical mass, a number of individuals of a species that do exactly the same, establishing a morphogenetic field that "resonates" in other individuals of the same species, although they are in different places. Two different experiments based on the theory of 'critical number' or required number of adherents to an idea that this 'pledge' in a society. One of them is to enclose a group of rats in a maze. The first generation of rats takes too long to find the exit, the second least, the third, much less. None of these three generations had contact with before. Time after the experiment is repeated elsewhere, with other rats, which get out of the maze with the same speed as the latest generation of the first group. The second experiment, unrelated to the earlier-was carried out with monkeys on an island in Japan. They changed their habitual food sweet potatoes straight from the ground, covered with sand and clay. At first the monkeys rejected these potatoes, until a monkey and was made a river to wash. The monkey taught this trick to their young friends, and soon the group was divided into those who knew monkeys washing potatoes and still would not or could not learn. Gradually integrate new monkeys to the first group. One day, a monkey met the critical number (Was like the straw that broke the camel): when he washed his parents, all the other monkeys on the island washed theirs. Furthermore, the information space jumped to another nearby island, and from there to another until it reaches the main centers of Japan. The theory posits, then, that when there is a change in learning, that change is kept isolated for a time, until a certain number of individuals (the critical number) learns and creates what is called 'morphogenetic field', in the words of Rupert Sheldrake. This means that, elsewhere, large numbers of individuals to learn the behavior in question suddenly. Is possible to create a consciousness of unity, with each one of its members have gone through this development process to achieve it. A 2 or 3 percent of the population is sufficient to produce a morphogenetic field, that is a common thought, positive and well-directed, which makes people ascribe to it. This happens for what is now called critical numbers, and more than a century Hegel called 'Spirit World': if enough people want the same, think the same and talk the same, their ideas will spread the rest of humanity. We believe new thinking to make us feel the creative force, that leads to altruism, with only a few that firmly believe we can succeed. Hopefully not our selfish desires are those who lead us, that love to others is our flag. Viviana Godoy

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science and truth

Today, most people know something or think they know something about what science is. The reality of this is overwhelming, because at the same time, it is difficult to find who can give us a reasonable definition of science. And then, to know what is the ancient science is even more complex. In ancient times, science was not directed to things that are now considered and scientific problems. The science of today seek methods and ways to experience and measure what happens in the world, and it develops theories and laws of the workings of reality. Modern science is mainly quantitative, ancient science, and served his way to another thing: quality. So the question about science, which has led to the distinction between ancient science and modern science, now brings us to the question: What is quality? Continue Reading ... The ancient science, as the science of quality is what makes sense in the mind of every individual, and that extracts, from the depths of the being of the person, why does man. His method is to look under a proper question, the right answer: the truth. In ancient times, no one had any device to find the truth, the mind and the willingness to stop being ignorant spurred the search, because it was considered ignorant who believed in what he heard, read or would relate, without compromising Certainly nothing. There were people with great knowledge, but not scientists. At that time, science was looking for just a man thing: do a human being, a being helpful to others, someone who could serve others in science find their own humanity, to serve and help each other. This is the ideal of ancient science. The reason for the search, then, the quality of being or becoming useful to humanity, a quality that today is not the priority of man. If you could wake up this quality in man, to seek within themselves the answers that allow you to see the truth, would question our own reality and everything we take for granted and think we know, recognizing them as profoundly ignorant of the truth. Start now in yourself: if you believe something, ask yourself and reasons if this is true, this form to act will lead to more fundamental question of all, a question that only you and not any modern science can answer. Abelardo Vela

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Today, from the social movements on a global scale, we face a challenge of historic proportions. The international crisis that impacts humanity is expressed in several ways: it is a food crisis, financial, economic, climate, energy, immigration ... of civilization, that is on par with the crisis of order and international political structures . Continue Reading ... We are facing a global crisis which has no outlet in the system we know today. All measures taken to overcome it, just looking to socialize the losses to ensure the survival of a system based on the privatization of strategic sectors of the economy, public services, natural resources and energy, the commodification of life and the exploitation of labor and nature, and the transfer of resources and workers from the periphery to the center. The social movements we have a historic opportunity to develop empowerment initiatives internationally. Only a massive social movement can get us to all of the crisis. To drive it is necessary to develop a work based on love, respect and unity. Together to develop team work is needed to build a society based on meeting social needs and respect nature. Insofar as we develop this connection, the work will be easier and achieve harmony to find a real solution. Patricia Martínez

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What how different senses born? born of wanted to do something ... plain and simple: to do something to change the world, but also nosotrxs mismxs.

In 2005, six people were beginning to work within the LGBT sector, some by curiosity, others because they were in his research for his thesis, others because they were already working with other groups decided to meet face a problem we found: although the majority of LGBT activists were young, there was an approach from which one could discuss, create and offer the youth perspective. So we decided, from our own knowledge and concerns form a group with a cultural, artistic, environmental and academic open space among young gay and heterosocialización, peroque was different from the rumba.

and took off ... the March 12, 2006: and started doing everything ... as we loved literature and bohemian atmosphere, for then we create a space that we call Canelazo LITERARY , we loved the adventurous plans, then we TRAVELERS and we were aficionadxs, curiosxs, unhappy ... and was born there "BARTER: YOUTH STUDY GROUP. All with the aim that, the youth them THINK is Reframing, that we began to act.

reach areas and territories in which talk of diversity, was already a problem in itself, but in these places no freedom where we are with LESBOFLEXIBLES, BICURIOSXS vegan, vegan HETEROABURRIDXS, HETEROILUSXS, HOMOCONFUNDIDXS, HETEROINQUIETXS ... taught us and showed us that the world of youth began to dilute the barriers and differences between heterosexual and LGBT. We also learned that our bodies were still under construction, could move to where we wanted, which was absurd pigeonhole ... the most important thing was to meet with who we are inside.

then the body, bodies, our bodies began to be the subject of our delusions: each of our activities revolved around to understand as we saw, felt, lived body ... in the city, school, family, in marriage and solitude. Find much violence, indifference and ignorance we are taught to experience it and find ways that were different: through WORD , the WRITING , the ORALIDAD , the PAINTING, of PHOTO and the VIDEO , create new accounts of the bodies who accompanied us at every meeting and every new initiative.

started writing other stories in the BODY, bodies, our bodies ...

The first March for LGBT citizens in which we participated, was the display of this common interest and left with two murals, each 15 meters , calling each of the phrases that youth vegan Bogota, we were asked that we put next to the bodies molded.

During this time we have worked in schools, colleges, universities, youth organizations and district institutions, actively participating in the construction of public policies LGBT, Women and Gender and Youth, encouraging discussion of the space for, the young diversxs them.

created two filmminutos "I write my body" and "The enemy more intimate " , we launched our first l Ibro " From story to narrate me different " , currently working on the project "Teacher, tell him come ..." and we ... We continue to build by and for young vegan, using all our creativity, knowledge is shared. We continue to think from the youth of this revolution, which means raising new horizons compared to the possibilities we have as human beings and as young as ciudadanxs.

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union animal societies

Sociology acquired new tools to carry out their studies, among which is biology. Not surprisingly this, because in nature you can see countless examples of organisms that form complex societies, regardless of human society. The Society of African wild dog, has a feature that attracts attention, and the average success of prey taken during the hunt, this average is between 70% and 89%, somewhat more surprisingly, since they are above other predators such as wolves, lions and hyenas, which also form societies. Continue Reading ... Stresses such association, because every individual working in a very specific role within it, without being one more than others, because each performs its functions according to their work, as in an organism, which depends on the proper functioning of each of its parts, so that values \u200b\u200beach within it. To set aside the individual in each group, the group is most important, and this is because there is no particular interest in one of its members to stress as do the companies above animals, including humans. For example, the alpha wolves humiliate the other members of lower rank, wild dogs do not do this, the females leave lions hunting, wild dogs all work together, the hyenas live in a matriarchy rigid, wild dogs live in a quasi-democracy. While there are only one or two females, one of the males in the group can be a father. Wild dogs also care for their young, in an exemplary manner, all collaborate in such care. The key is perhaps the cancellation of individuals to the group, since its success depends not on what to do a single individual, but what they do in keeping individuals in the group. From the foregoing it is understood why this type of society call much attention from sociologists, but it remains more to try similar structures in our society, as human beings despite being highly social, it is highly individualistic, and although it depends on other members of society, men do not think so. Perhaps if we stopped ourselves want to win, we would have more success as a species. Abelardo Vela

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The science of love

We have always wondered why we fall in love? What is love? The answers have come from many different sources and forms, but definitely not easy to define love. Until recently science, and in particular the biochemical and psychologists, entered with some success in this love affair and its results, though they seem cold and logical, in a way give a response. Continue Reading ... psychology one hand poses a possible theory of correspondence. In it, what is stated is that since children develop in our mind conditions that predispose us to some extent to a certain type of personality predisposed to falling in love. But like everything, it showed only a regularity that has been observed, not necessarily absolutely nothing. On the other hand, biochemists have been some chemical and electrical processes that occur in the brains of people who are supposed to love. These reactions occur in the hypothalamus, with a secret mix of adrenaline and noradrenaline are neurotransmitters that are associated with increased heart beat and systolic pressure, increased red blood cells and the release of more glucose. These reactions seem to coincide with the fear, for example. According to the biochemical, infatuation occurs later when a relationship between two people has taken hold. That is when new chemical reactions produce certain biochemical processes that cause addiction. But it's still not easy to determine that love is just a cluster of mental processes children or a group of physiological processes that seem to respond more to an animal instinct that humanity that characterizes us. We tirelessly to respond to something we do not understand. Neither philosophy nor religion nor science have been unable to agree in regard to love. But the feeling that we love someone, you feel that love is not ours, it belongs to those people we love. They are the ones to receive that love and nothing else, and this may be one person or all of humanity together. Science could only partially explain what happens when we are attracted to one person, but can hardly explain that someone can love all people of this world ... if that were to happen. And in this global era seems almost indispensable. Globalization reveals that all human beings are interconecatdos as a single body cell. And perhaps the solution to the global difficulties which we live is seeing the other as our loved one. Living for the sake of others, creating a biochemical process and a bond of "global infatuation", sure we return love and comfort. Abelardo Vela

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The place of happiness

Every morning I wonder what I do in the new day. I realized that much I want, I live in a globalized world and that everything ends up affecting me. With this premise I have two options: to see that everything that happens is bad or see it all as a good step to improve the situation and that everything will improve. If I lock myself that everything is wrong and everything goes against me, because honestly what I expected throughout the day always ends up being bad. On the other hand, if I resign myself to see everything as well, because that makes sense to end the day happy. Continue Reading ... In any case, choose the one you choose, with either of the two perspectives, when I see the results of the draw, at the end of each day, I realize I'm missing something in life. "Existential vacuum would fill my money? The answer is yes socially accepted as full, but I like to go further. When you talk with someone who has more than you will realize that money does not make you happy, then, in this morass of technology in which we are engaged, you start to wonder if really what society regards as happiness is really such. Surge in mind that happiness is the feeling one has when one really gives those around you what they need, and when that action is accompanied by a feeling of not wanting anything for one, because it simply has everything you need. And we feel that the world, your world yours. With this new starting point you realize that there is nothing material that may represent happiness and really start looking within himself, but with all those around him, because he really knows that there is no use being happy alone, your happiness is in others. It is with this new feeling with which one, taking the basics, the envy of the rich and really start making the most of life, creating for our own game in which we are leading. And each day comes a new adventure worth living. David Castillo